Seven things for Christians to do after they jack off to porn

The anti-erotica legalists are almost all women.  But occasionally a man who has been indoctrinated to hate himself writes something.  Today I will link to one of these poor souls.

According to this pH D at Moody Bible Institute, this is what you do after watching porn.  He is wrong, but because he is a man, he actually understands a couple things.

  1. Recognize it is Satan’s fault (LOL)
  2. Fight Self-hatred (induced by your shame because of what other people told you)
  3. Fight the haze (Don’t relax, because you must be always tense to be a christian)
  4. Guard others (apparently you are now an incipient rapist, just waiting to anally rape anyone)
  5. Confess to friend (so he can feel better about HIS porn use)
  6. Use your clarity for good. (Apparently, now that your balls are empty, you can use your frontal lobe again)
  7. Know your God (pray and pray until you get horny the next time)

Poor, sad, deluded man.  His whole life is about porn.  He lives in between his porn use episodes in a haze of shame, confession, trying to find new restrictions that will stop him next time, anguished prayer and self-flagellation, and then, inevitably, the next porn episode.

How much better would it be if he simply accepted the Bible standard.  Erotic desire is the natural and holy part of life.  Instead of trying to force himself to not have testicles, he could have rejoiced in it, shared this part of his life with his wife, and spent his freed-up energy to help his fellow man.

Why Christian Erotica is about holiness and not fornication

The purpose of Christian Erotica is to increase Christian Marital Sex and Intimacy

I was recently contacted by a young man who wanted me to help him find a way to have internet sex with women.  He didn’t want to find a girlfriend and he wasn’t searching for a wife, he just wanted to have meaningless and faceless sex.

I didn’t help him.  Because that is not what this site and it’s companion site HolyErotica.com is about.

I maintain these sites (even though I make no money and actually spend money on them) because I believe in Christian marriage, Christian sex, and  Christian intimacy.

Like all men, I dreamed of sex from a very young age.  I asked God to please not return in the rapture before I could have sex.  I was a virgin horn dog.  But I didn’t get to kiss a girl until well after high school.   The girls probably sensed the hormones coming off of me and ran for their lives.

Because I needed sex so much, I sought desperately for a wife.  I found a great one.    It turns out that she was just as much of a horny virgin as I was.   Otherwise she would never have married a broke college student.

You see, marriage is almost never a practical idea, just a good one.    The reason that we got married is because that was the only holy way to get lots and lots of sex.

And it did us well.  Marriage is never practical but it is very good for people.  It is not practical for a man to have to work long hours because he has responsibilities, but “it is not good for a man to dwell alone.”   It is not practical to have a baby with his wife, but it is good for him, his wife, and their child.

The purpose of Holy Erotica is not to provide an alternative to seeking a wife or to having sex with your wife.  It is intended to help you be more sexual with the wife that God intends you to have.   For single men, it is intended to make you want a wife more and too seek one out.  “He that FINDETH a wife findeth a good thing.”  And FINDING requires SEARCHING.  Porn with masturbation does not DECREASE a man’s desire for a woman.  It doesn’t “drain his balls” and “give him relief.”  Did you honestly think it did?  It makes him want a woman.  If he is a Christian, it makes him want a wife.

Having said all of that.  I know that almost all of the readers are yelling at their computer screen – “BUT THAT ISN’T THE WAY IT WORKS ANYMORE”   I know that.  I am a psychiatrist and I hear stories daily that would give you nightmares.  I know that this is not 1950 anymore.  I realize that people can find sex easily.  They can buy it  within a few hours and with a little more effort they can use the online apps to find hookups.  Quality sex robots are only months away.

Here is the key, the Bible was not written in 1950.  The ancient world had pervasive sexuality also.  Slaves had no rights and could be used at will.  Temple prostitutes were cheap.   Privacy was non-existent and nudity abounded.    Yet Paul tells the Corinthians “Know ye not that your bodies are the members of Christ? shall I then take the members of Christ, and make them the members of an harlot? God forbid.” (I Cor 6:15)  In the midst of the Vegas of the ancient world.    God expected people to live like they were in 1950’s America.

I like sex.  I like to watch videos about sex, read stories about sex, and look at pictures of sex and sexy people.    This has done me well, because I have a great wife who I can be sexually intimate with.  We are close and become closer because of all of the sex that we have.  This is the purpose of erotica, this is the purpose of sex, and this is the purpose of marriage.

Religion versus Christianity

During Jesus’ ministry, he was not the most HOLY person around.  Christianity is not like today’s Republican politics, where the person who can claim to be the most conservative wins the prize.   Christianity consists of loving Christ and growing in health together with him.

Today’s Pharisee position is that erotica is wrong.  This is the “holy” position.  It doesn’t matter that the Bible doesn’t back that position.  All that matters is that being against erotica is Religious and Holy.

But if a man truly wants to be in tune with Christ, he should stop trying so hard to fight against the erotic nature that God intended him to have.  Instead of fighting this “temptation” he ought to shape it and mold it into the image of Christ.   He should encourage his erotic nature to direct itself toward females and in particular one female – his current or future wife.  “Porn” (more properly called Erotica) is a natural and holy part of that.

Lying in order to support a “Christian” position

Christian White Lies
Lying in the defense of the faith is not Christian and not “white”

In this article a wife defends divorcing her husband because he was “addicted” to porn.  What’s more, she dedicates the rest of her life to writing and convincing other women to divorce their husbands for being men.

But to her sin of taking the Lords name in vain she adds another sin: Hypocritical Lying

Here’s what she says about “porn addiction”

A 2011 article on the neuroscience of pornography in the journal of Surgical Neurology International summarized the research and concluded, “Just as we consider food addiction as having a biologic basis, with no moral overlay or value-laden terminology, it is time we looked at pornography and other forms of sexual addiction with the same objective eye.”

This seems to add the confirmation of science to her contention that watching porn is an “addiction.”  However, if you actually click the link and discover what the article is saying, it is talking about pedophilia, not porn.   The article was making the point that the pre-frontal cortex can be changed by behaviors and not only by chemicals.  It does NOT make the point that pornography is addictive.   In fact, the American Psychiatric Association and all of the other scientific groups have gone out of their way to say that pornography use is NOT addictive.  They have published multiple articles on this and many studies.

So why does this wife tell this lie?  Because she wanted to divorce her husband and wanted to have a “holy” reason to do so.

According to my understanding, the only adultery in that wife’s marriage was her.  It is a shame that our churches are led by this sort of evil.

Guest Article: Unmarried Christians Can Have Sex

Below is a guest article by a contributor who contacted me about this website.  He and his wife are pastors of an evangelical church.   In his opinion (which I don’t necessarily share) premarital sex is not a sin and we have forced a lot of Christian young people out of the church by demanding that they keep a command which is not in the Bible.

For my response to this, see the following post  Christian Young People and Sexual Desire

—————

“Show it to me in the Word!”

That’s what my pastor said that Christians should say whenever someone told them that they must or must not do something.  I was a young Christian, a teenager who had just given his life to the Lord a few short days before, attending church for the first time and hungry for the things of God.  As Christians, he said, we were given great liberty in what we could do, but there were many misguided or ignorant people who would want to infringe on our liberty by telling us that something was a sin.  That’s when we should say, “Show it to me in the Word!” because if the Scriptures were silent on something, then we as Christians were free to do as we pleased.

As it happened, at almost the same exact time that I became a Christian, I got my first real girlfriend.  Susie didn’t understand my new faith, but it was a wonderful feeling to have someone to kiss and cuddle and simply to understand my life as a teenager.

Susie wanted to have sex, and so did I:  there was nothing wrong with my hormones.  Physically I was ready and in fact, I had been waiting a couple of years for a girl to come along who was available and cooperative.  Now I had one, and I would have happily have given her my virginity if it wasn’t for what I kept hearing at church:  premarital sex was wrong.  It was a sin, sex was only for married people.

So I went right to my pastor.  “Show it to me in the Word!”

The pastor didn’t even pause.  He smiled and opened up his Bible.  He told me I had the right attitude about checking everything out by the Word, and then showed me a few Scriptures:  “Flee fornication!” (1st Co. 6:18) was the first of many, including “abstain from fornication” (1st Th. 4:3), “The body is not for fornication” (1st Co. 6:13) and many others.  Fornication, he explained unnecessarily, was sex between two unmarried people, which is exactly what I was contemplating with Susie.  The clincher was the Jerusalem Council in Acts 15, where the apostles and early leaders of the church got together to determine the rules that were binding on the new church.  They gave Christians great liberty, laying down only three or four (depending on how they were counted):  to abstain from idol worship, and from blood and the meat of animals that had been strangled, and from fornication.  (Acts 15:20, 29)  The pastor advised me to give up my non-Christian girlfriend and above all, to flee fornication.

This wasn’t the answer I wanted, but that is what the Word said and I accepted it.  Not long afterwards, Susie and I broke up.  I also bewildered the cashier at McDonalds when I asked if the cows they used had been strangled;  she looked at me as if I had just arrived from another planet, which was approximately the way Susie had looked at me when I said we couldn’t have sex.

Pastor John had given me a list of scriptures to look up for myself, and I found that the King James word “fornication” was translated as “unchastity” or “immorality” in other translations.  That gave some Christians I knew enough grounds to condemn almost anything else, from Playboy magazine to oral sex, as forbidden, but in my mind the Scriptures thundered in Pastor John’s preaching voice:  “Flee fornication!”

I dated several Christian girls over the next couple of years, and I was still a virgin when I entered my sophomore year of college and met the girl who would become my wife.  Our physical relationship developed rapidly, so rapidly, in fact, that as we started to see no way of avoiding sex, that is, fleeing fornication, without breaking up or getting married.  We couldn’t bring ourselves to break up and as for getting married, there were issues.  We came from very different Christian traditions (my church routinely called hers a cult) and besides, we were too young, still teenagers in fact.  We loved God, prayed and read scripture together, went to each others’ churches, argued about religion and sex, made out passionately, and one night, after months of delaying the inevitable, we joyously gave each other our virginities with my shiny new engagement ring on her finger.

It was a wonderful, transcendent experience.  The only thing I had to compare with it was the day I prayed to accept Jesus and He met me with a demonstration of his presence that left me overwhelmed, barely able to stand.  I had just given my virginity to the girl I loved, and it was amazing.  The feeling of the presence of God was again overpowering.  Colors seemed brighter, all I could do was to praise God for the joy and wonder of this amazing thing he had created and this amazing girl I had just shared the experience with.  I never felt closer to God.

The problem was, we had just committed sin!  That’s what it said in the Bible,  and that’s what both of our churches taught.  So now we were in the position of having to repent of the most marvelous experience of our young lives.

We couldn’t do it.  We tried;  we both tried very hard, but it when I prayed, it was as if God suddenly left the room.  What was wrong?  Was God so angry with me that he wouldn’t even hear my prayer of repentance?  Or was he trying to tell me that he wouldn’t hear my prayer because I had no reason to repent?

For Connie the answer was clearer.  I called her the morning after, to find out that she like me had spent the night in prayer and repentance.  But God had spoken to her.  “He said that sex is a blessing, not a sin, and you don’t repent of a blessing!”

After that night, Connie and I continued to have sex whenever we could, and never felt a bit guilty about it.  God had spoken, and that was enough.

Or was it?  After all, the assertion that God had spoken to us was subjective and seemed to contradict the clear direction of his Word.  If we went to our pastor, we knew what he would say:  we were deluded, we were only trying to justify sin, the Word of God takes priority over any feelings or so-called “words from God” that we might have.  So we didn’t tell the pastor or anyone else;  we just continued doing what we were doing and were blissfully happy about it.

Intellectually, though, I was bothered.  Why did the Bible say one thing, and our experience and prayer and the inner witness of the Holy Spirit all say another?  It was a contradiction I couldn’t reconcile.  For the first time I understood why so many Christian kids leave the church when they run into something in life they can’t reconcile with the Word.  For whatever reason, it never occurred to us to stop going to church.  We loved God, we loved his Word, we loved the church, and there was no contradiction for us to hold hands in the third row back, listening to a sermon on purity, knowing full well that we had shagged each other silly the previous night and fully intended to do it again as soon as we got home.  I still wanted to be a preacher or missionary some day, and Connie still wanted to be married according to the ritual of her faith.

Then one day I found a book in the university library.  It was a bound volume of Baptist theological journals from the 1950s, just the thing that a nerdy, intellectual Christian kid with a call on his life might pick up.  In fact, I can’t imagine anyone else ever leafing through such a volume for fun, but that was the way I was back in those days – or else, as you might believe, God was leading me to a certain article.

The article in question was a detailed word study of “porneia,” which is the Greek word often translated as “fornication.”  That got my attention, and I read the article carefully, minutely, and repeatedly.  The first big point was this, and I’m going to give it its own paragraph and bold letters to make sure that no one misses the point:

Porneia – the word translated as “fornication” or “unchastity” or “immorality” — does NOT, repeat, NOT mean “premarital sex!”

I’ll repeat that.  Porneia does not mean “premarital sex.”

Instead, porneia has a specific meaning.  It means “prostitution.”

The translators of the King James Bible knew this.  When it translated the related words “pornos” and “porne,” which mean, respectively, a man or a woman who commit porneia, “porne” was never translated “fornicator:” it was always “harlot” or “whore.”  And “pornos” was translated as “fornicator” only half the time:  the rest of the time the word was translated as “whoremonger!”

Furthermore, there was an even more specific meaning of the word.  In the twentieth century, I had come to think of prostitutes as the sad women who shivered in revealing clothing on the sidewalks near the hotels downtown, trying to make a few dollars to feed a family or buy a fix.  But prostitution in that meaning of the word was unknown to the early Christian world.  Instead, the kind of prostitution that Paul and the Jerusalem Council both condemned so forcefully, was of a different character entirely.  In the eastern Mediterranean of the first century, prostitution was a religious obligation!

Pagan temples of the ancient world had deities that promoted fertility, the fertility of the fields that all depended on.  Keeping the fertility deities happy was serious business;  if the crops failed, people starved.  These deities were worshiped by having sex:  many cultures have festivals where worshipers have sex in the fields in an effort to encourage the gods to give abundant crops.  Priestesses in temples allowed men to perform such an act of worship in exchange for an offering to the temple, although it may be sheer cynicism to suggest that many men may not have been thinking primarily about crop yields and appeasing the gods when they visited temple prostitutes.

That was the kind of prostitution that Paul was familiar with, that flourished throughout the Eastern Mediterranean world and especially in Corinth where Paul admonished the early Christians to flee fornication.

Sex is indeed a holy act, an act of worship – my experiences with Connie had proven that much to me.  To take a holy act such as sex and bend it toward worshiping idols – that was the sin that so bothered the writers of the Bible.

So since the word translated “fornication” doesn’t mean simple premarital sex, what does it say in the Bible?  Show it to me in the Word!

There were actually other stories in the Bible that seemed to say that God approved of sex, even premarital sex.  We had put those stories aside because the clear message of scripture had seemed to be “flee fornication!” but now we took a closer look at some of the other stories.

There is the story of Ruth.  Ruth is a young widow at a time when a woman without a father or husband to provide for her could be in dire circumstances.  A wealthy landowner named Boaz, who was a relative of Ruth’s late husband, seems to be the answer to the problem, if only he would take more than a passing look at Ruth.  How would Ruth get the attention of Boaz, to make him take an interest in her?

Here is what Ruth’s widowed mother-in-law, Naomi, suggested:  “Wash therefore, and anoint yourself, and put on your best clothes and go down to the threshing floor;  but do not make yourself known to the man until he has finished eating and drinking.  But when he lies down, observe the place where he lies;  then, go and uncover his feet and lie down; and he will tell you what to do.”  (Ruth 2:3-4, RSV)

So that is what Ruth did;  and it is recorded that when Boaz awakened in the night to find Ruth, he spread his cloak over her, thanked her for her kindness in coming to the bed of an older man such as himself (as someone who is now a little on the older side himself, I could appreciate such kindness also!) and observed that Ruth was a “woman of noble character.” (3:11, NIV)

Does the Bible really say that a woman of noble character would sneak into the bedroom of a man she barely knew?  Not only is that exactly what it says, but Ruth is extolled as one of the great women of Bible history, the grandmother of King David and one of the  women listed in the lineage of Jesus!

But it could be said that Boaz and Ruth could have slept together that night without sex.  That is true, the Bible doesn’t specifically say what went on under that cloak, even though the very idea of an unmarried couple sharing a bed is enough to make most modern preachers think twice about letting the couple teach Sunday school.  God’s ideas are very different from man’s.

Then there is the Song of Solomon, an erotic love poem that is so potent in its imagery that generations of theologians interpreted it as an allegory when they couldn’t ignore it altogether.  On a non-allegorical level, and read literally, it is too explicit for most Christians to be comfortable.

The Song of Solomon is a story of a young couple, a girl known as the Shulammite, a title that suggests that she was of the household of Solomon.  I think a reasonable guess is that she was Solomon’s daughter or granddaughter.  Solomon is not her lover;  a literal reading of the poem suggests that the object of her affection is a young shepherd boy.  How young?  Perhaps shockingly so; one scholar who studied Hebrew customs of the time suggested that the boy is about 15 and the girl “not a day over 13-1/2”[1]!  At face value, it is a love song of two unmarried teen lovers “persuading each other that they should sleep together.”[2]  The boy admires and praises his fiancee’s breasts and vulva[3] (Song of Solomon 7:1-3).  Oral sex is alluded to in 2:3 and 7:2, his fingers slip into her opening at 5:4, and at 7:8 she finally climbs his palm tree, to speak poetically.  And this, two scholars note with wonder, is done without guilt and with the apparent blessing of God![4]

But, of course, the Song of Solomon is only an allegory of Christ’s love for the Church, right?

So let’s look at another story, one that is familiar to every Christian, told at every Advent Season:  the story of Mary and Joseph: the story of a young, unmarried and very pregnant couple, traveling a long way from home and refused room at the inn.  I emphasize “unmarried” because the Bible does:  the word “espoused” in the King James Version at Luke 2:3 is better rendered in other versions as “engaged,” or “betrothed.”

Some commentators have tried to soften the fact that they were unmarried by emphasizing that they were betrothed, a word that meant something rather more than simply being engaged would today.  Yet, these same commentators insist, sex was still off-limits until the actual wedding day.  Just because the ring is on the finger doesn’t mean the panties can come off.

The problem with this theory of betrothal and chastity is that it is not well-supported in scholarship.  But rather than get into the game of dueling footnotes, I’d rather say this:  Show it to me in the Word!

The Word says:  “Mary was pledged to be married to Joseph, but before they came together, she was found to be with child through the Holy Spirit.  Because Joseph her husband was a righteous man and did not want to expose her to public disgrace, he had in mind to divorce her quietly.”  (Matthew 1:18-19, NIV)

There is a lot to unpack her.  First, although the couple were engaged or betrothed, Joseph is called “her husband.”  That’s an interesting translation, although most versions will use it:  the Greek word literally means “her man.”

Second, Joseph didn’t want to expose Mary to public disgrace.  But consider this:  what is the public disgrace Joseph is shielding Mary from?  The fact that she is pregnant and therefore, presumably, had premarital sex?  This cannot be the case, because it is soon going to be obvious to everyone that Mary is pregnant and she would be subject to public disgrace anyway.  The real problem is that Mary is pregnant and Joseph is not the father – the scripture clearly says that this was “before they came together.”  Since the only people on earth who know that Joseph cannot be the father are Mary and Joseph themselves, the public disgrace would be if Joseph publicly accuses Mary of cheating on him.  But Joseph is a righteous man who won’t do that to Mary, and decides to put her away quietly.

In other words: the sin was not that Mary had (as would be presumed) had premarital sex;  the sin was that Mary had broken her covenant with Joseph and had sex with someone else.  The fact that Joseph would contemplate breaking the engagement with Mary without causing a scandal, indicates that for engaged couples to have premarital sex and fall pregnant as a result, was neither scandalous nor particularly unusual.

Although I wonder what would have happened if Mary and Joseph told their modern-day pastor that it was OK because they had been told in an angelic visitiation.  He would have said they were deluded, or merely trying to justify their sin, and that the Word of God takes priority over any so-called “words from God!”  But God’s ideas are very different from man’s.

For a betrothed woman to fall pregnant was not scandalous or unusual.  Premarital sex simply wasn’t considered a sin under such circumstances !

So in conclusion:  one cannot argue against premarital sex based on the scripture verses that warn Christians against fornication (or whatever word is used to translate “porneia”) because fornication does not mean premarital sex.  In fact, there are several biblical passages in which premarital sex is permitted, and in the case of the Song of Solomon, it is even presented in positive terms.

Martin Luther was one of the great Christian leaders to study the scriptures and come to this same conclusion himself.  Sex between two persons “in anticipation of betrothal” – that is, before they were even engaged!  “cannot be reckoned fornication,” he said.[5]

In short:  there is nothing in the Bible that forbids premarital sex.  If anyone disagrees, I’ll respond the way my first pastor taught me:  “Show it to me in the Word!”

[1]Lawrence J. Friesen, Sexuality:  A Biblical Model in Historical Perspective (D. Min thesis, Fuller Theological Seminary, 1989), 28.

[2]Helmut Gollwitzer, Song of Love:  A Biblical Understanding of Sex (Philadelphia:  Fortress, 1979), 18.

[3]According to G. Lloyd Carr, The Song of Solomon:  An Introduction and Commentary (Leicester, England & Downers Grove, Illinois:  Inter-Varsity Press, 1984), 157, the phrase translated in the NIV as “graceful legs” refers to the labia and the Hebrew “sarr” or “navel” (NIV) refers to the vulva.

[4]Friesen 173, Gollwitzer 29-30.

[5]In Mark Ellingsen, “Luther on Human Sexuality,” Dialog 32 (Winter 1992):69-75, 72.

Christian young people and sexual desire

Premarital sex
Does the first time have to be on the honeymoon?

In the article on this website “Unmarried Christians Can Have Sex” my friend (I shall call him “Mark”) makes the argument that neither the Old new New Testament’s condemn premarital sex and that the Greek word “porneo” does not mean “fornication” but rather “prostitution.”

Here is my response.

The world has changed around us.  I don’t only mean that sexual mores have changed.  Of course they have – they always change.  The sexual mores of every culture are slightly different.  The reason that the mores are different is because the situations are different.  In Isaiah 4:1 the Bible says.

Isa 4:1 And in that day seven women shall take hold of one man, saying, We will eat our own bread, and wear our own apparel: only let us be called by thy name, to take away our reproach

This is predicting a time when war has decimated the number of men so much that polygamy becomes necessary.   One of the wonderful things about the eternal Word of God is that it applies in any cultural circumstance, not just one.   So the appropriate interpretation of scripture will apply in the tribal polygamous interior parts of Africa, in Scotland of the 11th century where bride-stealing was normal, in the frontier of America and in the modern western world.

Our world has changed from our parents considerably. First of all, let’s admit I’m talking about WHITE young people here,  I don’t know very much about the minority communities of the time.  In 1950 (white) America a man got a factory job straight out of high school or a white collar job after 4 straight (uninterrupted) years of college.   Either of these jobs could support a wife and 2 to 5 kids.  So people got married at 17 to 24 and stayed married the rest of their lives.  It was fairly easy to preach to these young people that they should be virgins on the night of their marriage because abstaining from sex until that time in a crowd of young people who are raised the same is not that impossible.  A typical Christian and moral young man would kiss his first girl at age 16, start engaging in heavy petting throughout high school, start getting hand jobs from his steady girl friend/fiance in his twenty’s and then get to the mother-lode somewhere around his wedding night (probably a little before).

Of course, there were also a lot of “oop’s”  but these were either taken care of by shotgun weddings (if the boy did the “right thing”) or “homes for unwed mothers” with adoptions for the others.

But marrying at 24 is now a very bad thing according to our culture.  All of the studies show that “young” marriages don’t last.    So can we apply the standards of the 1950’s to today’s young people.

No – we should apply the standards of the Bible – because the Bible is the only word that matters – not the traditions of the current evangelical community – nor the current practice of the world around us.

As my friend states in the accompanying article, the early apostles faced exactly this situation in Acts when the early Christians began to preach to the Gentiles.  The traditions of the Jews were wildly different from the practice of the surrounding pagans, and the surrounding pagans lives were vastly different from God’s righteousness.  So they said this – We will not apply the traditions of our fathers to the Gentiles, but we will apply the traditions of righteouesness – The Gentiles must abstain from Idols – from things strangled – and from fornication.

My friend, Mark, says that this “fornication” here is simply re-stating the first 2 issues.  That fornication means prostitution and the apostles are simply saying that Christians should worship idols, eat idolatrous meat, or patronize whores (or be whores)

But I think that he is putting to narrow of a definition on the greek word “porneos”  – I think that  these non-religious experts explain how the word became to encompass more than pure commercial sex – it started generalizing into slave sex and then generally people who had a lot of sex.  Even in English people will use the word “whoring” to mean more than pure prostitution.  Have you ever heard someone say, “She’s a total whore” or “She’s whores around so much she probably has all the STD’s”.  When people say these things, they don’t mean that the woman is selling it – but rather that she has sex with a lot of different people.

So, I believe that the apostles were saying to the Gentiles.  We believe that it is necessary for you to adopt the sexual behavior taught by the Old Testament.

Now, the Old Testament is actually pretty liberal about sex in comparison to current evangelical sexual mores.  The rule, effectively, is that getting caught having sex before marriage means that the man will have to marry the girl and give her father 50 shekels of silver (a lot of money).

So, in other words, sex is for married people – or at least people soon to get married.

I had some young men in my church a few years ago who had the same current attitude toward sex as the world.  One of them managed to have sex with a dozen or more virgins before he finally got around to one that he liked.  Now, I don’t know about you, but I call that “whoring around.”

On the other hand, I don’t really expect a couple who are not yet in a financial shape to get married, but they are in a long-term dating relationship, to remain perfectly abstinent.  To do so would be to deny nature and expect something from them that nature (and nature’s God) simply doesn’t expect.

Maybe we ought to teach our young people that sex is something to be delayed and, if possible, to be enjoyed with only one person in your life.   At least it ought to be enjoyed only with long-term relationships, not something you jump into on the first or second date – like the current practice of the world is.

Meanwhile – the meaning of the word “ADULTERY” has not changed since God first wrote it with his finger on the stone at Mt. Sinai.

I don’t know – what do you think?

New Study: Preaching against Porn “Addiction” makes it WORSE not better

Preaching against porn
Feel Bad About Yourself – That is true holiness

Preachers do their people no favors by preaching against pornography.   A new peer reviewed study published in “Addiction” magazine shows that men who have been taught that pornography perceive themselves to be addicted even when they are not.   This perception continues to dog them and cause problems in their lives.  So their lives are made worse – not by their viewing pornography – but rather because they have been taught that what they are doing is wrong.

Not surprisingly, this terrible feeling of guilt that the church has imposed on these men does not help them “overcome” their addiction.   Nor does 12-step programs or any of the other “addiction” treatments.  The reason that none of these programs or treatments work is because THEY ARE NOT ADDICTED.  Treating men’s fullfillment of their normal erotic desires as an addiction is like treating an overweight person for diabetes.  He doesn’t lose any weight, but he can die from your treatment.

In this study, they studied people who had viewed porn in the past six months.   They asked the subjects how much porn they viewed, about their religious views, whether they felt like porn was a sin, and whether they felt like they were addicted to porn.   Not surprisingly, the religious people who believed that porn was sinful also believed that they were addicted.  The subjects who didn’t think it was sinful didn’t believe that they were addicted.   By the normal standards of “addiction” (significantly negatively influenced their lives) the unreligious people didn’t display any problems in their lives.

Then six months later they asked the same people about their porn habits and about their feelings of addiction.   The religious people were WORSE not better.  They perceived themselves to be addicted at a far higher level than the non-religious ones.

In short, preaching against men looking at erotic images does not help them.  It makes them feel worse about their lives while not giving them any help to “overcome”    The reason it doesn’t help them overcome is because it is

 

Why Christian Men Aren’t Getting Married

This man is not welcome in the church

Great article at fox news.  Hat tip Instapundit.

Firstly, Christian men aren’t getting married because there are so few single Christian men.

When is the last time you saw a Christian single man at church?  Was he available?  Of course not.  He was grabbed up.  There are few single men at the church because the church makes no attempt to reach them.  Oh yes, the women are trying to reach them and bring them to church with them.  But the men don’t show up, and are not being sought, by the church.  When the grace of God reaches down and touches a young man, and he shows up to church, then the feminized church will drive him away.   Masculinity, sweat, hunting, fishing, competing, are all treated as a vaguely distasteful necessity of having men at the church.  But the “real” Christian men will be feminized.  They will have great “listening” skills and their gestures will be comfortably familiar to females.  When the church later discovers that they are homosexual, they will be shocked.

The only “men’s” program at the church is the program for families.  The singles groups are full of women and the lessons are all about dieting, diabetes education, communication, and recovery from “emotional abuse” of their ex-boyfriends and husbands.

If a man is a real man, if he likes beer and naked women.  If he has a beard and a likes to look at women’s boobs, then he will be shunted to a Promise Keeper’s group to be properly educated out of his gender.

And, God help us, if these men like sex, if they like to look at naked women, if they go online to look at pornography and erotica, then they must be disciplined, they must be discipled, the must be cured of their “Porn Addiction”

Are you surprised that masculine men don’t want anything to do with Christ?

And it is a shame, because Jesus and his disciples were men’s men.  They could stand up in front of the Sanhedrin and tell them that they would obey God rather than men.  They could work all night, naked, on a boat in the middle of the sea of Galilee, even if they caught nothing.

Christian men aren’t getting married because the church has decided it doesn’t want Christian single men, it just wants properly schooled girly-men.

What “Christians” will do when faced with an argument they can’t answer

When faced with a question they can’t answer, here is how some “Christians” react

So, someone reading this site didn’t like what I said.  So, instead of answering with a reasoned argument, they went through all of the posts and found an image that they thought I had improperly used, contacted the picture owners and attempted to get me fined.

Since this site is free, makes no money, and actually costs me money, this is an attempt to shut me down.

It didn’t work.  I inline link – not copy – images.  So no copyright infringement exists.

But what is so sad is that this person, who identifies himself or herself as a servant of Christ, would rather anonymously punish someone who disagrees rather than discuss.  It is the tactics of Hell and not of Heaven.  It is the tactics of repression and not the tactics of American freedom.

I suspect that this person would quote Matt 5:28 about looking on a woman with lust but didn’t seem to read 3 verses above

Mat 5:23-24 Therefore if thou bring thy gift to the altar, and there rememberest that thy brother hath ought against thee;  Leave there thy gift before the altar, and go thy way; first be reconciled to thy brother, and then come and offer thy gift.

But this supposed Bible believer didn’t even have the courage to leave a comment before trying to call the courts down on me.  This is a sad commentary on the state of today’s church.  Opinions have taken the place of Bible, hatred has replaced love, and attacks the place of reasoned debate.

Forbidding to marry and commanding to abstain from meats

Abstention is not holy
Asceticism is not holiness

I Tim 4:1-5 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils; Speaking lies in hypocrisy; having their conscience seared with a hot iron; Forbidding to marry, and commanding to abstain from meats, which God hath created to be received with thanksgiving of them which believe and know the truth. For every creature of God is good, and nothing to be refused, if it be received with thanksgiving:  For it is sanctified by the word of God and prayer.

One of the most common methods of false holiness is asceticism, the attempt to look more holy than others by denying normal and Godly desire.

The medieval Catholics practiced this by forbidding their priests to marry and stopped them from eating meat on Friday and during Lent.   This allowed them to feel holy even while their were slaughtering babies, stealing from their neighbors, keeping mistresses, etc.

So also, today, our modern church movement has decided that it has to make up some new rules to make them feel holy.  Now, note, one of the most common sins in the pew today is probably fornication.  Unmarried couples are openly shacked up together.  Dating couples are assumed to be sleeping together.  Yet, the church ignores these sins and instead preaches against the boyfriend’s “addiction” to porn.

Turning to fake science, they believe that the man’s sleeping with his girlfriend doesn’t harm his brain, but somehow looking at erotica will.  Even though, the Bible clearly forbids the first and promotes the second.

This is not a new phenomenon.  Paul said that in the latter times people would depart from the faith and instead preach other doctrines – doctrines of devils.    Just because it is “forbidding” does not make it holy.  God is not a God of forbidding, but a God of pleasure.  When we take pleasure in the proper place (in our marriages, and in imaginations about marriages) then life is holy and pure.   When we add in our own commands – morphing the gospel into legalism and pharisaism – then we live lives of bondage and guilt.

So rejoice with the wife of thy youth.  Let your fountain be blessed as your watch erotica.  Enjoy the pleasures that God gave you and tell the legalists to go read their bible more and preach a false chastity less.